THE POTENTIAL CONTRIBUTION OF AWE AND NATURE APPRECIATION TO POSITIVE MORAL VALUES: with Willem B. Drees, “Naturalism and Religion: Hunting Two Snarks?”; Ursula W. Goodenough and Jeremy E. Sherman, “The Emergence of Selves and Purpose”; Matthew D. MacKenzie, “Spiritual Animals: Sense-Making, Self-Transcendence, and Liberal Naturalism”; Curtis M. Craig, “The Potential Contribution of Awe and Nature Appreciation to Positive Moral Values”; Mark E. Hoelter, “Mysterium Tremendum in a New Key”; Charles W. Fowler, “The Convergence of Science and Religion”; Todd Macalister, “Naturalistic Religious Practices: What Naturalists Have Been Discussing and Doing”; Paul H. Carr, “Theologies Completing Naturalism's Limitations”; James Sharp, “Theistic Evolution in Three Traditions”; Alessandro Mantini, “Religious Naturalism and Creation: A Cosmological and Theological Reading on the Origin/Beginning of the Universe”; and Willem B. Drees, “When to Be What? Why Science-Inspired Naturalism Need Not Imply Religious Naturalism.”

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Dive into the research topics of 'THE POTENTIAL CONTRIBUTION OF AWE AND NATURE APPRECIATION TO POSITIVE MORAL VALUES: with Willem B. Drees, “Naturalism and Religion: Hunting Two Snarks?”; Ursula W. Goodenough and Jeremy E. Sherman, “The Emergence of Selves and Purpose”; Matthew D. MacKenzie, “Spiritual Animals: Sense-Making, Self-Transcendence, and Liberal Naturalism”; Curtis M. Craig, “The Potential Contribution of Awe and Nature Appreciation to Positive Moral Values”; Mark E. Hoelter, “Mysterium Tremendum in a New Key”; Charles W. Fowler, “The Convergence of Science and Religion”; Todd Macalister, “Naturalistic Religious Practices: What Naturalists Have Been Discussing and Doing”; Paul H. Carr, “Theologies Completing Naturalism's Limitations”; James Sharp, “Theistic Evolution in Three Traditions”; Alessandro Mantini, “Religious Naturalism and Creation: A Cosmological and Theological Reading on the Origin/Beginning of the Universe”; and Willem B. Drees, “When to Be What? Why Science-Inspired Naturalism Need Not Imply Religious Naturalism.”'. Together they form a unique fingerprint.

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