Mehmed the Conqueror between Sulh-i Kull and Prisca Theologia

Giancarlo Casale

Research output: Contribution to journalArticlepeer-review

5 Scopus citations

Abstract

This article presents a new interpretation of the reign of the Ottoman sultan Mehmed the Conqueror (r. 1444-46, 1451-81) as refracted through the twin historical lenses of Mughal South Asia and the Renaissance Mediterranean. On the one hand, it argues that Mehmed, despite his current reputation as a conquering hero of Islam, in fact aspired to a model of sovereignty analogous to Akbar's Sulh-i Kull, and with a common point of origin in the conceptual worlds of post-Mongol Iran and Timurid central Asia. On the other hand, it also draws from the historiography of the Italian Renaissance to interpret Mehmed's cultural politics as being simultaneously inspired by a particular thread of Renaissance philosophy, the Prisca Theologia, which in many ways served as the Ottoman equivalent of Akbar's Sulh-i Kull.

Original languageEnglish (US)
Pages (from-to)840-869
Number of pages30
JournalModern Asian Studies
Volume56
Issue number3
DOIs
StatePublished - May 12 2022

Bibliographical note

Publisher Copyright:
Copyright © The Author(s), 2022. Published by Cambridge University Press.

Keywords

  • George Amiroutzes
  • Ottoman history
  • connected history of philosophy
  • occult science
  • post-Mongol history

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