Abstract
The Border Lakes Region of Minnesota and Ontario has long been viewed as a fire-dependent ecosystem. High-severity fire in the region's near-boreal forests has been a focus of ecological research and public fascination. However, the surface fire history within this transnational wilderness landscape has received more limited attention. We used an interdisciplinary, dendroecological approach to characterize the surface fire history of the region, assess potential drivers of historical surface fires, and document the ecological legacies of frequent fires within the red pine forests of the Boundary Waters Canoe Area Wilderness (BWCAW) in northern Minnesota. We used tree-ring and fire atlas data to reconstruct multi-century surface fire records for 101 sites and document age structure and composition at 32 sites across the BWCAW. Stratification of these sites relative to their proximity to a primary travel and trade corridor used first by Indigenous groups and later by Euro-American fur traders through the late 1800s provided strong evidence of human augmentation of fires. The patterns of fire activity, fire–climate relationships, and forest development indicate that traditional landuse by Anishinaabeg (Ojibwe) increased rates of local surface fire and played an important role in shaping the landscape. The decline of traditional subsistence practices by the Border Lakes Anishinaabeg coincided with a sharp decline in surface fires and a period of abundant tree establishment. In the absence of repeat surface fires, many red pine sites have shifted in composition, increased in stem density, and grown vulnerable to forest-type conversion through future high-severity fire. These results highlight the need for active fire reintroduction to red pine forests of the Great Lakes Region and underscore the importance of collaboration and guidance from Indigenous Knowledge Keepers in this process. A blended knowledge approach to fire restoration that directly engages with Indigenous perspectives and cultural practices can perpetuate the distinctive character of the largest remaining tracts of long-lived pine forest in the Great Lakes Region. Carefully developed fire restoration practices would enhance the visitor use experience within one of the most frequently visited wilderness areas in the United States while re-engaging directly with Indigenous knowledge and traditional cultural practices.
Original language | English (US) |
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Article number | e03673 |
Journal | Ecosphere |
Volume | 12 |
Issue number | 7 |
DOIs | |
State | Published - Jul 1 2021 |
Bibliographical note
Funding Information:We acknowledge that this research was carried out on the ceded territory of the Anishinaabeg and that these are ancestral lands to many peoples including the Anishinaabeg, Očeti Šakówiŋ, Métis, Cree, and Assiniboine. Our efforts to conduct this research benefited in many ways from settler colonialism, and we hope that our work can contribute to the truthful recognition of this history. We also acknowledge the formative influence of Bud Heinselman's legacy on our perspectives and appreciation of fire as an integral part of northern forests. The ideas presented here were strongly shaped by conversations with our Coalition for Archaeological Synthesis collaborators Jessica Atatise (Lac La Croix First Nation), Brian Jackson (Quetico Provincial Park), Lee Johnson (Superior National Forest), Robin Kimmerer (Citizen Nation Potawatomi, SUNY College of Environmental Science and Forestry), Melonee Montano (Red Cliff Band of Ojibwe, Great Lakes Indian Fish and Wildlife Commission), Damon Panek (White Earth Band of Ojibwe, Apostle Islands National Lakeshore), and Jeff Savage (Fond du Lac Band of Lake Superior Chippewa). We deeply appreciate Bill Latady's role in facilitating meetings with members of the Bois Forte Band of Chippewa and Trevor Gibb of Quetico Provincial Park for helping to connect with members of the Lac La Croix First Nation. We gratefully acknowledge the generosity in time, guidance, and wisdom of many members of these communities, as well as their patience with us as we work to understand the connections of their knowledge and our work. Thanks go to the many hands who helped collect and transport tree‐ring samples out of the wilderness, including Ben Matthys, Tom Wilding, Kalina Hildebrandt, Liam Martin, Elizabeth Tanner, Nick Harnish, John Eads, Danica Larson, Bryn Larson, Mara Larson, Shelley Larson, and Eric Larson. The planning and implementation of the project benefited from the expertise of Ann Schwaller, Superior National Forest Wilderness Specialist, and current and past wilderness research coordinators for the Superior National Forest Katie Frerker and Pooja Kanwar. Lee Frelich and John Almendinger provided access to Bud Heinselman's stand‐origin maps and field books. Douglas Smith (U.S. NPS) provided helpful comments on an earlier version of this manuscript to improve its utility for managers interested in fire ecology in red pine forest types. Funding for this study was provided by National Science Foundation grants 1359868, 1359863, and 1560919, and the Coalition for Archaeological Synthesis.
Funding Information:
We acknowledge that this research was carried out on the ceded territory of the Anishinaabeg and that these are ancestral lands to many peoples including the Anishinaabeg, Oc?eti S?ak?wi?, M?tis, Cree, and Assiniboine. Our efforts to conduct this research benefited in many ways from settler colonialism, and we hope that our work can contribute to the truthful recognition of this history. We also acknowledge the formative influence of Bud Heinselman's legacy on our perspectives and appreciation of fire as an integral part of northern forests. The ideas presented here were strongly shaped by conversations with our Coalition for Archaeological Synthesis collaborators Jessica Atatise (Lac La Croix First Nation), Brian Jackson (Quetico Provincial Park), Lee Johnson (Superior National Forest), Robin Kimmerer (Citizen Nation Potawatomi, SUNY College of Environmental Science and Forestry), Melonee Montano (Red Cliff Band of Ojibwe, Great Lakes Indian Fish and Wildlife Commission), Damon Panek (White Earth Band of Ojibwe, Apostle Islands National Lakeshore), and Jeff Savage (Fond du Lac Band of Lake Superior Chippewa). We deeply appreciate Bill Latady's role in facilitating meetings with members of the Bois Forte Band of Chippewa and Trevor Gibb of Quetico Provincial Park for helping to connect with members of the Lac La Croix First Nation. We gratefully acknowledge the generosity in time, guidance, and wisdom of many members of these communities, as well as their patience with us as we work to understand the connections of their knowledge and our work. Thanks go to the many hands who helped collect and transport tree-ring samples out of the wilderness, including Ben Matthys, Tom Wilding, Kalina Hildebrandt, Liam Martin, Elizabeth Tanner, Nick Harnish, John Eads, Danica Larson, Bryn Larson, Mara Larson, Shelley Larson, and Eric Larson. The planning and implementation of the project benefited from the expertise of Ann Schwaller, Superior National Forest Wilderness Specialist, and current and past wilderness research coordinators for the Superior National Forest Katie Frerker and Pooja Kanwar. Lee Frelich and John Almendinger provided access to Bud Heinselman's stand-origin maps and field books. Douglas Smith (U.S. NPS) provided helpful comments on an earlier version of this manuscript to improve its utility for managers interested in fire ecology in red pine forest types. Funding for this study was provided by National Science Foundation grants 1359868, 1359863, and 1560919, and the Coalition for Archaeological Synthesis.
Publisher Copyright:
© 2021 The Authors
Keywords
- Anishinaabe
- anthropogenic fire
- Boundary Waters Canoe Area Wilderness
- dendrochronology
- fire history
- historical ecology
- human–environment interaction
- Indigenous fire
- surface fire
- wilderness