Abstract
In this article, I examine the anti-capitalist and antidevelopment politics that Diné resisters espouse in their critiques of resource extraction in the Navajo Nation. I argue that existing anthropological and historical studies about Diné resistance minimize the specifi cally anti-capitalist character of this resistance by erasing the capitalist underpinnings of development. I draw from Indigenous feminists, Native studies scholars, and Diné land defenders to argue that development in the form of resource extraction is a violent modality of capitalism that seeks to kill Diné life. In response to this death drive, Diné resisters have created a politics of relational life to challenge and oppose development. I examine the historical and material conditions that have given rise to this politics of relational life and suggest its central role in invigorating anticapitalist decolonization struggles.
| Original language | English (US) |
|---|---|
| Pages (from-to) | 25-39 |
| Number of pages | 15 |
| Journal | Environment and Society: Advances in Research |
| Volume | 9 |
| Issue number | 1 |
| DOIs | |
| State | Published - 2018 |
| Externally published | Yes |
Bibliographical note
Publisher Copyright:© Berghahn Books.
Keywords
- Capitalism
- Colonialism
- Diné/Navajo
- Indigenous feminism
- Liberalism
- Resistance
- Resource extraction
- Settler development
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